philosophy
Habibullah Danesh sharaki; Seyed Ahmad Fazeli; said mahmudpor
Abstract
In this article, we try to explain that although the Renaissance was a renaissance and a transformation that was not and is not desirable to the church, the preparations for this transformation have been gradually provided at least since the 13th century AD within the church itself. Certainties of the ...
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In this article, we try to explain that although the Renaissance was a renaissance and a transformation that was not and is not desirable to the church, the preparations for this transformation have been gradually provided at least since the 13th century AD within the church itself. Certainties of the church itself, such as the belief in the Trinity, the infallibility of the Pope, the Aristotelian view of religion, various readings, at the top of all of them, the appearance of Martin Luther, which led to the establishment of the Protestant Church, translations from Islamic culture centered on Avicenna and Averroes was taught in Latin and was taught in the church itself. The consequences of these developments in the centuries leading to the Renaissance, such as anthropocentrism, the originality of reason, the controversy over the truth of the church and secularism, are exactly opposite to the medieval worldview. Medieval philosophers were planted and nurtured, and in the Renaissance, in various contexts that we have highlighted the philosophical dimension in this writing, it bore fruit. The establishment of naturalism in theology by the Catholic Church is only one example of these cases. Other cases we have tried to briefly explain in this article. In the end, the roots of some components of modernity should be sought in the same completely intertwined theological-philosophical complex in seminary tradition.
